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Home
> Publications >
Bulletin
Vol. 109
ISSN：
1029-4740
Date：
2020-9
Softcover：250 TWD
Price：
未出版
Pages：
156
Vol.：
0
Size：
16 K
Other Ordering Methods：
WuNan
．
SanMin
．
Agent List
Abstract：
This issue contains three articles: “The Early Life of Sarimsaq Khwaja: The Political Difficulties of the Qing Dynasty in Kashgar and Territories West of Pamir, 1759-1784,” by Hui Nan; “The Last Preceptor: The 7th Changkya Khutukhtu,” by Aaron Hsuan-wei Lin; “Autonomy and Attachment: The Case of the United Front Target Li Jieren,” by Wang Chaojan; Book Reviews: “Elif Akçetin and Suraiya Faroqhi, eds.,
Living the Good Life: Consumption in the Qing and Ottoman Empires of the Eighteenth Century
,” by Yitong Qiu; “Sébastien Billioud and Joël Thoraval,
The Sage and the People: The Confucian Revival in China
,” by Hu Hsu.
Contents
Articles
The Early Life of Sarimsaq Khwaja: The Political Difficulties of the Qing Dynasty in Kashgar and Territories West of Pamir, 1759-1784
[Abstract]
Hui Nan
PDF
1
In the aftermath of the Qing conquest in 1759, the young Sarimsaq Khwaja, brought by his father Burhan al-Din, escaped to Central Asia. Sarimsaq Khwaja and his descendants thenceforth prepared for the Khwaja family’s comeback in southern Xinjiang for many years. However, two key questions about Sarimsaq Khwaja are still unresolved. First, the Qing’s officials in Kashgar were informed that there were two Sarimsaq Khwajas when they were searching for him, so the truth of Sarimsaq Khwaja’s birth remains a mystery. Second, it is a well-known fact that the elder Sarimsaq Khwaja used to live in the Khoqand Khanate, while his early life is little known. This article solves these two questions of Sarimsaq Khwaja’s life by using a series of Manchu archives, showing the internal difficulties faced by the Qing dynasty’s rule in Kashgar. In addition, it also reveals Sarimsaq Khwaja’s intercourse with Badakshan’s ruler Sultan Shah, Ahmed Shah and Timur Shah of the Afghan Durrani, and Qubad, the former governor of Kunduz, all of whom were political figures in Central Asian territories west of Pamir. This is crucial to understanding the relationship between the Qing and Central Asia in the eighteenth century.
Keyword
：Khwaja brothers, Sarimsaq Khwaja, Badakshan, Afghan Durrani, Kunduz
The Last Preceptor: The 7th Changkya Khutukhtu
[Abstract]
Aaron Hsuan-wei Lin
PDF
45
Changkya Khutukhtu is regarded as one of the four great Tulkus of Tibetan Buddhism, ranked after the Dalai Lama, Panchen Lama, and Jebtsundamba Khutuktu, and has been honorably referred to as “the Preceptor.” The National Government also described the 7th Changkya Khutukhtu, Lozang Penden Tenpé Drönmé (1891-1957), who was born in the late Qing period, as a patriotic Tulku Lama who not only helped the formation of the republic but also retained strong appeal to the Mongolian general public. In fact, the 7th Changkya Khutukhtu did not accept the authority of the central government fully and passively; he often used his influence in the religious world to attract political interest, and he established a mutually beneficial political—religious collaboration with the central government. Although the central government allowed the 7th Changkya Khutukhtu to hold certain powers, conflicts between politics and religion were not unheard of when the religious leader attempted to expand his influence. Academics both from Taiwan and China have attempted to understand this prominent figure through project-based research. However, none have presented a comprehensive discussion. In this study, the life and deeds of this last Preceptor—who lived from the Qing Dynasty to the Republican period, migrated from the borderland to the heartland of mainland China, and finally moved to Taiwan—are described, based on archives from the Academia Historica, contemporary documentation, and various other historical sources.
Keyword
：Changkya Khutukhtu, Lozang Penden Tenpé Drönmé, four great Tulkus, Preceptor, Tibetan Buddhism
Autonomy and Attachment: The Case of the United Front Target Li Jieren
[Abstract]
Wang Chaojan
PDF
91
The united front policy of the Chinese Communist Party reached a new stage after the founding of the People’s Republic of China in 1949. The relationship between the CCP and the bourgeois class was apparently transformed from collaboration in order to fight against the Nationalist regime to apparent unity, which was actually CCP dictatorship. For the CCP, the bourgeois class was its ideological enemy, but nonetheless the CCP had to include it in the new political system to consolidate the regime in the founding of the socialist state. Therefore, the primary goal of the CCP was to subjugate the bourgeois class to the leadership of the CCP. As for social elites, which were considered the representatives of the bourgeoisie, they entered the CCP’s political regime without fully comprehending its ideology and saw themselves as collaborators of the CCP with a certain level of autonomy. Therefore, guided by the principle of both unifying and criticizing, the CCP employed a practical unification policy on the following terms: on the one hand, it provided political and other benefits to the united front target elites through political rights and material shelter, and on the other hand, through a series of political movements and thought education, it tried to reform them into socialist new men and took away their independence to attach them to the political system. By focusing the case of Li Jieren, this article examines the new political model of the post-1949 period and the various stages through which it evolved.
Keyword
：Chinese Communist Party, United Front, Li Jieren, Chengdu, Sichuan
Book Reviews
Elif Akçetin and Suraiya Faroqhi, eds.,
Living the Good Life: Consumption in the Qing and Ottoman Empires of the Eighteenth Century
Yitong Qiu
PDF
139
Sébastien Billioud and Joël Thoraval,
The Sage and the People: The Confucian Revival in China
Hu Hsu
PDF
149
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