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Home > Publications > RWMCH

Vol. 27封面


Vol. 27
ISSN:1029-4759
Date: 2016-6
  • Softcover:200 TWD   
  • Price: 未出版
    Pages:296
    Vol.: 0
    Size: 18 K
    Other Ordering Methods:SanMin . Agent List

    Abstract:
    本期收學術論文三篇:唐權著〈從「造化機論」到「培種之道」:通俗性科學在清末中國社會的傳播〉、陳令杰著〈玉纖輕撮話纔通:日治時期臺灣的電話女接線生〉、游鑑明著〈國民黨走向家庭:婦女之家的社會服務(1956-1998)〉;及書評兩篇:于佳靈撰〈評介《跨越閨門:明清女性作家論》〉、楊惟安撰〈評介Remembering the Samsui Women: Migration and Social Memory in Singapore and China〉。

    Contents
    Articles
    The Teachings of the Bedchamber in Imperial China: On Popular Sexology Imported from Meiji Japan[Abstract] Tang Quan PDF 1
    In the introduction of western civilization through Chinese modern history, sexology, as a new knowledge necessary to enlighten citizens and the society, was warmly welcomed by Chinese intellectuals. Since the start of the twentieth century, works introducing sexual knowledge kept coming up, bringing a surge of such publications that lasted several years. This paper studies relevant publications in the late Qing Dynasty, and through seeking the origin and development of the dissemination of such knowledge as well as examining specific texts, discusses the features of the sexual knowledge system assimilated by intellectuals at that time — named as “popular sexology” in this paper. On the other hand, in analyzing the variety of discourse centering on such sexual knowledge, it discusses the impact of sexology on modern Chinese society.
    This paper is composed of four parts. In the first part, it examines the sexual knowledge in works of anatomy written by the missionaries coming to China before the Sino-Japanese War of 1894-1895. One point that is particularly emphasized here is that, even though such knowledge had little impact on Chinese intellectuals, it triggered great response in the intellectual community in the neighboring Japan. In the second part, the paper focuses on Japan during the Meiji Reform, and discusses the Zōkaki-ron popular at that time, which is also the origin of the popular sexology in China. Besides introducing Chiba Shigeru’s translation of Zōkaki-ron, it examines such perspectives particular to the Zōkaki-ron as theories of sexual passion and electricity, as well as the diverse discourse centering on the Zōkaki-ron. In the third part, the paper examines the introduction of the Zōkaki-ron to the Chinese society. Under such slogan as “better child birth and rearing to secure a stronger nation”, the Zōkaki-ron was mistakenly seen as the fundamental of physics and psychics, and introduced to China mixed with other educational works. Based on a comprehensive study of the versions of books introducing the Zōkaki-ron, which include the Japanese version, its Chinese translation, the Chinese edition compiled by the Japanese, and the compilation done by the Chinese, this paper examines the features of several representative works, such as Nannü Jiaohe xinlun (A new theory on sexual intercourse. An adaptation from the original by O. S. Fowler) and Morita Syuntarō’s Chuan Zhong Gai Liang Wen Da (FAQ on Giving Better Birth). In the fourth part, the paper focuses on a particular perspective in popular sexology—the theory of electricity, and examines its dissemination in China. Not only was it widely accepted in the late Qing Dynasty, its influence continued throughout the early Republican period the period of the Republic of China and culminated in Zhang Jingsheng’s articles in the late 1920s. Popular sexology, once extensively accepted by Chinese intellectuals, constitutes a part in the establishment of the new knowledge in Modern China that should not be forgotten.
    Keyword:popular sexology, Zōkaki-ron, the theory of electricity
    Slim Fingers and Soft-spoken Voice: The Female Switchboard Operators in Colonial Taiwan[Abstract] Ling-chieh Chen PDF 95

    This research examines how the switchboard operator became a career for women in Taiwan under Japanese rule, who could be qualified, and why the public generally thought this occupation particularly suitable for women. Furthermore, this article notes what the particularities and differences of this profession were in colonial Taiwan in comparison to other countries.
    The switchboard operator, koukanshu, was a disappeared occupation today, but in the past it was usually for a career women. This technology was first introduced to Taiwan by the Japanese colonial government in the late nineteenth century. It was soon opened to the public in 1900 and developed into a flourishing industry business. Consequently, an entirely new occupation for women, the switchboard operators, was rapidly developed, and a number of very young girls were recruited during the colonial period. This occupation thus illustrates the intriguing relations and interactions between gender, career, and society.
    This article first analyzes the reasons that the colonial authority employed women as the switchboard operators. From the beginning, women had comprised the majority gender of operators in Taiwan. Second, this research analyzes the qualifications, opportunities, and socio-economic status of operators. This part of the article focuses on the numbers of Taiwanese women who were able to enter the workforce whereas even while Japanese were the main group in this job. Using the stories of former operators, this article then highlights their motivations, wages, and career development as well. This article concludes with an analysis of the gender and social interactions between the female switchboard operators and the public.

    Keyword:koukanshu, switchboard operators, Ccolonial Taiwan, telephone, career women, occupational gender
    Kuomintang Toward Family: The Social Services of Chinese Women’s Club,1956-1998[Abstract] Chien-ming Yu PDF 191
    Chinese Women’s Club was part of the Kuomintang Women’s Working Committee and had to propagandize party-state policies, but this institution also provided a space for women to learn and to participate in various activities. Its goal was to serve women and children in poverty. It also made great contributions to maternal and child health services, social relief, and home economics guidance. Through these practices, it indirectly encouraged ethnic and class exchanges. Chinese Women’s Club was the first “home” (jia) specifically designated to take care of women in postwar Taiwan. Unfortunately, scholars of Taiwan history have not paid much attention to the historical position of this institution. Scholars studying the women’s movement have tended to focus on institutions that advanced women’s rights and ignored the role of Chinese Women’s Club. This project intends to restore the history of the Women’s Club by investigating its establishment, sources of funding, and operations. Most importantly, through researching the operations of Chinese Women’s Club, we can understand how its focus shifted from health concerns to family and community, and transformed women’s views of their bodies and family lives.
    Keyword:Kuomintang, Kuomintang Women’s Working Committee, Chinese Women’s Club, Social Services
    Book Reviews
    The Inner Quarters and Beyond: Women Writers from Ming through Qing Jia-ling Yu PDF 265
    Remembering the Samsui Women: Migration and Social Memory in Singapore and China Wei-an Yang PDF 287
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