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Home
> Publications >
RWMCH
Vol. 32
ISSN：
1029-4759
Date：
2018-12
Softcover：200 TWD
Price：
未出版
Vol.：
0
Size：
18 K
Other Ordering Methods：
SanMin
．
Agent List
Abstract：
本期收學術論文三篇：柯惠鈴著〈「烈士向警予」：中共對五四激進女性的革命書寫與塑造〉、楊惟安著〈從華文報紙探究新加坡的廢娼運動(1919-1930)〉、廖靜雯著〈日治時期臺灣文明結婚論述中的聘金問題〉，史料介紹∕分析一篇：達日夫撰〈「滿洲國」時期蒙古族女子學校教育：以《青旗》報記載為基礎〉，及書評一篇：汪一舟撰〈從硯台看清初工匠與文人—評介The Social Life of Inkstones: Artisans and Scholars in Early Qing China〉。
Contents
Articles
“Martyr Xiang Jingyu”: Revolutionary Writing and Construction of May Fourth Radical Women by the Chinese Communist Party
[Abstract]
Huei-ling Ke
PDF
1
Xiang Jingyu was one of the most famous women party members in the entire revolutionary history of the Chinese Communist Party. She was born in 1895 and died in 1928 when the “Great Revolution” was nearly destroyed and the CCP was falling apart. Xiang was caught by the police when a party traitor informed the French authorities. She was then transferred to the local warlord, Hu Zongduo, who ordered her execution. Xiang had joined the CCP in 1922 at the age of 27, and she was 33 years old at her death, giving her only six years in the CCP. Starting immediately with her martyrdom in 1928, the CCP began to produce her life story, the first biographical essay written by her husband, Cai Hesen. In 1939, Mao Zedong declared Xiang to be a woman labor model in order to mobilize the women of the border regions. When the CCP began the Three Red Flag political economy mass mobilization in 1958, the Women’s Federation called for ardent action to commemorate Xiang. Until the Cultural Revolution ended in 1978 and the Gang of Four collapsed, the Chinese Communists consistently rewrote Xiang Jingyu’s life to cultivate loyalty to party. In 1990, Xiang’s commemorative writings were given to the Hunan Provincial party. On the 120
th
anniversary of Xiang’s birth in 2015, a Hunan journal published a commemorative issue that tried to connect the two concepts of writing revolutionary history and of constructing martyrs so as to deconstruct Xiang’s martyrdom. The different political activities of the Communist Party reflected shifts in writings of Xiang’s life, revealing how political mass movements have operatedsince the 1920s.
Keyword
：Xiang Jingyu, May Fourth, women, revolutionary martyr, history writing
The Abolition of Licensed Prostitution in Singapore: Discourses in Chinese Newspapers, 1919-1930
[Abstract]
Wei-an Yang
PDF
47
This article uses Chinese newspapers and official records to explore the development of the abolition of licensed prostitution in the 1920s. The abolition of European and Japanese prostitution and the construction of a naval base led to increasing numbers of people infected with venereal diseases. The government of the Straits Settlements and the Chinese community then began to discuss the issues surrounding public brothels. The Colonial Office set up the Advisory Committee on Social Hygiene and enacted “Women and Girls Protection Ordinances” to control brothel house activities. The Chinese newspapers
Sin Kuo Min Jit Poh
,
Nanyang Siang Pau
, and
Sin Chew Jit Poh
were founded in this period, and served as a platform for the Chinese community to discuss current affairs. Chinese intellectuals were also concerned with the abolition of public brothels, and responsed to the policy of prohibiting prostitution. In order to justify my selection of Chinese newspaper reports, the following issues will be examined. Did the Colonial Government and the Chinese community hold different views towards the abolition of Chinese licensed prostitution? How were the differences between the values of Western and Eastern cultures reflected in discussions of the abolition of Chinese public brothels? What were the influences on the discourse of the abolition of Chinese licensed prostitution?
Keyword
：Chinese newspapers, licensed prostitution, the Colonial Office, Advisory Committee on Social Hygiene, Women and Girls Protection Ordinances
Bride Price in the Discourse of “Civilized Marriage” in Colonial Taiwan
[Abstract]
Ching-wen Liao
PDF
99
For the needs of colonial administration in Taiwan, the Japanese Government launched the Investigations of Laws and Customs between 1901 and 1919. However, the project was based on Japanese ethnocentrism that regarded Japan as a “civilized” pioneer and devalued Taiwanese marriage culture and customs. Japanese colonists believed that the bride price in Taiwan’s marriage in effect represented human trafficking and that marriage was built on economic needs. Meanwhile, public opinion was also based on cultural evolutionism that propagated the ideas of “civilized marriage” and “new-style wedding.” This article focuses on the discourse of “civilized marriage” in Taiwan under Japanese colonial rule and explores how the colonists and the colonized respectively established their evolutionary theories of marriage in terms of the bride price issue. This article first discusses how the Japanese Colonial Government identified Taiwanese marriage culture and customs through the Investigations of Laws and Customs and how Taiwanese people gradually changed their wedding ceremonies from the principle of “following and applying old customs” in civil laws to the new idea of “civilized marriage.” The article then examines how bride price became the target of marriage reform in the Government’s
kyōfū
(moral reform) policy in the 1920s and suggests that the difference between discourse and practice of banning bride price actually existed in Taiwanese society. In response to Japan’s domestic austerity measures and centralized control of social undertakings in the late 1920s, the Colonial Government attempted to extend the focus of civilized marriage discourse from “banning bride price” to “abolishing empty formalities.” Although the colonists’ main purpose was austerity, Taiwanese intellectuals with self-liberated awareness had different considerations in rejecting the old family system as well resisting the colonists to achieve personal freedom. However, the discourse of civilized marriage, bride price prohibition, and women’s social status was always dominated by males. Taiwanese women were not just bargained objects but also lost their voices throughout the discussion.
Keyword
：bride price, customs, economy, human trafficking, civilized marriage
Historical Sources/Analysis
Research on Mongolian Women’s School Education During the Manchukuo Period
Darifu
PDF
163
Book Reviews
Book Review:
The Social Life of Inkstones: Artisans and Scholars in Early Qing China
Yizhoucq Wang
PDF
197
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